The introduction to psychoanalysis of my terms Breath, in the beginning as an object of the respiratory drive and then as the only true Das Ding-object of desire, and no incestuous at all, in fact it the incestuous signifiers and objects that kill the Breath, anyway- as I was writing, the Breath, Lunguage, and the Πνοή του Λόγου, took form and silhouette after a casual conversation with Penny Georgiou in London, where she interpreted something I was investigating at that time in her always simple and gentle way: “it is the Breath.” And then I took it and a whole new dimension and possibilities for psychoanalysis have opened up in front of me, for subjects to define, construct and live according to their desire.
The introduction to psychoanalysis of my terms Breath, in the beginning as an object of the respiratory drive and then as the only true Das Ding-object of desire, and no incestuous at all, in fact it the incestuous signifiers and objects that kill the Breath, anyway- as I was writing, the Breath, Lunguage, and the Πνοή του Λόγου, took form and silhouette after a casual conversation with Penny Georgiou in London, where she interpreted something I was investigating at that time in her always simple and gentle way: “it is the Breath.” And then I took it and a whole new dimension and possibilities for psychoanalysis have opened up in front of me, for subjects to define, construct and live according to their desire.
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